As I stand before the congregation on this Palm Sunday, I am reminded of the profound significance of the Eucharist in our Christian faith journey. Today, I want to share with you the reflections and insights that have been stirring in my heart as we delve into the depths of this sacred meal.
The Tradition of Receiving Holy Communion
Growing up, I eagerly awaited the moment when I would be allowed to partake in Holy Communion. I vividly remember the anticipation and awe I felt as I witnessed the older members of the congregation approach the altar. The solemnity of receiving the wafer and sipping from the communal cup left an indelible mark on my young heart.
Understanding the True Meaning
It wasn’t until later in life that I truly grasped the depth of what the Eucharist represents. Beyond the ritualistic elements of bread and wine lies a profound act of self-offering and redemption. Jesus imbued these simple elements with new meaning, symbolizing his sacrificial love for all of God’s people.
Journeying Beyond Palm Sunday
Just as the disciples journeyed with Jesus beyond the triumphal entry into Jerusalem, we too are called to move beyond the symbolic waving of palms. The Eucharist serves as a tangible reminder of God’s saving presence among us, connecting past, present, and future believers in a sacred communion.
Finding Strength and Hope
In times of trial and tribulation, the memory of the Last Supper sustains us, just as it did for the disciples in the aftermath of Jesus’s crucifixion. The Eucharist provides us with the nourishment and strength we need to endure suffering and persecution, anchoring us in the hope of God’s redemptive love.
Embracing the Journey of Faith
As we embark on the solemn services of Holy Week, let us reflect on the life and sacrifice of our Savior, Jesus Christ. May we draw courage and inspiration from the Eucharist, allowing it to fortify us in our Christian journey and empower us to be faithful witnesses of God’s sustaining grace.
As I sat down to reflect on a sermon I heard recently, the words of Pastor Peter Owadayo resonated deeply within me. The message centered on the significance of praising God, finding solace in His faithfulness, and the transformative power of gratitude. In this blog post, I want to share my thoughts and insights inspired by Canon Peter’s sermon on the profound impact of praising God even in the midst of trials and tribulations.
The Call to Praise and Worship
Reading from the book of Lamentations and Psalms, Pastor Peter emphasized the importance of praising God at all times. The call to praise is not just a mere suggestion but a command that invites us to respond with admiration and gratitude. As the congregation joined in singing praises and reading verses together, there was a palpable sense of unity and reverence in the act of worship.
Finding Strength in Adversity
Drawing parallels from the story of Paul and Silas in Acts of the Apostle, Pastor Peter highlighted how even in the darkest of times, we can find strength through prayer and praise. Despite being thrown into prison and facing adversities, Paul and Silas chose to sing and worship God, igniting a powerful force that ultimately brought them liberation.
Navigating Spiritual and Physical Midnight
Pastor Peter’s words on the concept of spiritual and physical midnight struck a chord within me. Spiritual midnight symbolizes the battles we face in the unseen realm, the struggles that only God can intervene in. On the other hand, physical midnight represents the turmoil we experience in our daily lives, the challenges that seem insurmountable.
Embracing Faith and Gratitude
In a world filled with uncertainties and hardships, the message of faith and gratitude shines brightly. By embracing faith like madness, as Pastor Peter eloquently put it, we can overcome our obstacles and witness the miraculous work of God in our lives. The act of praising and worshiping God, especially in our darkest moments, opens up avenues for blessings and breakthroughs.
Closing Thoughts
As I conclude this reflection on Pastor Peter Owadayo’s sermon, I am reminded of the profound truth that God’s faithfulness endures forever. In times of distress and despair, in moments of joy and triumph, praising God becomes a beacon of hope and a source of strength. Let us remember to lift our voices in praise, to sing melodies of gratitude, and to trust in the unwavering love of our Creator.
May we find solace in the words of Psalm 147:1, “Praise the Lord, praise the Lord, how good it is to sing praises to our God.” Let our hearts be filled with thanksgiving and our spirits be uplifted by the power of worship. In every season of life, let us choose to praise God, for His mercy endures forever.
In conclusion, I encourage you to take a moment today to reflect on the blessings in your life, to offer a prayer of gratitude, and to sing praises to the One who sustains you. Remember, there is power in praising God, and in every circumstance, His faithfulness remains constant.
As we journey through life, may we walk in faith, embrace gratitude, and find strength in the act of praise. Thank you for joining me in this reflection on the power of praising God. Let us continue to worship Him with all our hearts and souls, for He is indeed worthy of all our adoration.
(c) 2024-03-17 The Church of St Stephen, Downsview
As I stand before you today, reflecting on the powerful words from John’s Gospel, I am reminded of the profound message that resonates through the verses we’ve just heard read. John chapter 3, verses 19 to 21, speak to our innate connection with the light and our struggle with darkness.
John’s words echo with truth as he writes, “And this is the judgment, that the light has come into the world. And people loved darkness rather than light because their deeds were evil.” These words pierce through our hearts, revealing the powerful contrast between light and darkness, good and evil.
In a world where darkness may seem all-encompassing, the concept of light shines brightly as a beacon of hope and truth. John’s gospel challenges us to examine our own deeds and motivations, urging us to step into the light and confront our truths.
Daylight Savings Time: A Symbol of Transition
As we embark on this journey into the light, the symbolism of Daylight Savings Time could not be more fitting. The transition of time, as the clock springs forward, parallels our own spiritual awakening to the light. Just as mornings may seem darker and evenings brighter, we are called to embrace the light that guides us through every season of life.
Embracing Our Nature as Creatures of Light
Human beings, by nature, are not nocturnal creatures. We are designed to thrive in the light, to seek out the goodness and truth that illuminate our path. Like moths drawn to a flame, we are irresistibly pulled towards the light, for it is in the light that we find our true purpose and fulfillment.
The Contrast Between Light and Darkness
John’s message serves as a stark reminder of the dichotomy between light and darkness. While we are inherently drawn to the light, our human nature sometimes leads us to gravitate towards darkness, especially when our deeds are tainted with evil. It is in these moments that we must confront our own shadows and choose to step into the light.
The Call to Repentance and Transformation
Repentance is not a call to judgment or condemnation but a loving invitation to return to the light. As we expose our deeds to the light of Christ, we open ourselves up to healing, restoration, and transformation. God’s grace washes over us, offering mercy, forgiveness, and a path forward in His light.
Moving from Darkness to Light: A Journey of Faith
Our journey from darkness to light mirrors the transformative work of Christ in our lives. Each step we take towards the light ushers us into a new realm of grace and redemption. As followers of Christ, we are called to examine our thoughts, words, and actions, ensuring that they align with the light and truth of God.
Embracing the Light Within
As I conclude this reflection, I am reminded of the profound truth that “the light has come into the world.” May we, as individuals beloved by God, choose to embrace the light within us, casting aside the shadows that hinder our spiritual growth. Let us walk in the light of Christ, allowing His grace to illuminate our path and lead us to eternal life.
In Him, we find the ultimate source of salvation and grace, not only for ourselves but for the entire world. Let us heed His call to step into the light, to walk in His ways, and to be bearers of His light to a world engulfed in darkness.
May we be guided by His truth, sustained by His love, and transformed by His light, now and forevermore.
(c) The Church of St Stephen, Downsview, 2024-03-10
The crucifixion of Christ is a stumbling block to Jews and foolishness to Gentiles. This is because Jews wanted signs to believe in God, while Gentiles desired human wisdom to understand God.
However, Jesus addressed this in Matthew’s gospel when he spoke about the sign of the prophet Jonah. Just as Jonah spent three days in the belly of a fish and emerged to proclaim a prophetic message of repentance, Jesus himself would rise from death on the third day. This resurrection would serve as the ultimate sign that Jesus was indeed the Messiah sent by God.
At the core of the gospel proclamation is Christ’s crucifixion, which necessarily precedes his resurrection. Through his crucifixion, God’s power to redeem and save humanity is displayed. It is not a human power but a divine power to save all of creation. This truth was reaffirmed for Theadore and others during their devotions at Stations of the Cross.
Consider the response during the devotions, where we say, “We adore you, O Christ, and we bless you. Because by your holy cross, you have redeemed the world.” This reaffirms the belief that in the cross and the crucifixion of Jesus, God’s power is revealed for the redemption and salvation of the world. This salvation extends beyond Christians and has a global impact.
In our study of Paul’s letter to the Ephesians, we are reminded of the grace of God. This grace, lavished upon humanity for salvation, is not initiated or originated by humans but is a gift from God. As Paul writes, “for by grace you have been saved through faith. And this is not your own doing; it is the gift of God, so that no one can boast.”
This is the reason why boasting about one’s salvation is not appropriate. Salvation is a gift from God and is brought about through Christ’s crucifixion and resurrection. It is not something we have earned or achieved through our own efforts. The salvation we receive is a humble and grateful response to the gift of salvation freely given by God.
Throughout history, various religious traditions have added layers upon the worship of God. The scripture readings presented in today’s script help chip away at these additional layers and bring us back to the heart of worship. The passage from Exodus reminds us of God’s teachings, given to guide our relationship with God and with one another. The gospel passage shows Jesus zealously restoring the temple to be a house of prayer rather than a place of profit.
We invite all readers, regardless of their religion or background, to reflect on what is ultimately important in their religious response to the one true and living God. Is it about specific rituals, beliefs, or external practices, or is it about prioritizing the values of Christ and recognizing him as the living God?
It is crucial to avoid dumbing down religious truth claims to fit within the wisdom of this age. Instead, Theadore encourages everyone to humbly receive with reverence and thanksgiving the gift of salvation freely lavished upon us through the crucifixion and resurrection of Jesus Christ. As Luke writes in the Acts of the Apostles, “there is salvation in no one else…by which we must be saved.”
No matter where we find ourselves, no matter our social location or religious affiliation, Jesus Christ has been crucified for each one of us. The only religious response that truly matters is our grateful and sincere reception of this gift. It is through our response and reception of the crucified one that we truly worship.
We conclude by stating that our relationship with God and with one another is defined by our response to this gift of salvation. Our salvation does not rely on our efforts to save ourselves but on God’s power to save us. All other ground is sinking sand.
Reflect on the power of Christ’s crucifixion teaches us the importance of accepting God’s gift of salvation with humility and gratitude. Regardless of our background or beliefs, we are invited to recognize Jesus as the living God and respond to His sacrifice with sincere worship. May we always remember the centrality of Christ’s crucifixion in the gospel message and allow it to transform our lives.
(c) The Church of St Stephen, Downsview 2024-03-03
As we gather on this second Sunday in Lent, I am grateful to see all of you here. Today, I want to reflect on a passage from Mark’s Gospel, specifically Chapter 8, verses 31-32. In this passage, Jesus teaches his disciples that the Son of Man must undergo great suffering, be rejected by the religious leaders, and be killed, but will rise again after three days.
This teaching from Jesus marks the beginning of three predictions he will make about his own death. Just before this reading, Jesus asks his disciples, “Who do people say that I am?” The disciples respond with varied answers, mentioning John the Baptist, Elijah, and one of the prophets. While these responses suggest that the people were beginning to see and understand Jesus, they lacked a deeper knowledge and relationship with him.
Jesus then turns to his disciples, those who have spent time with him, and asks them directly, “Who do you say that I am?” This question demands a personal and intimate response, based not on hearsay, but on their firsthand experience of journeying with Jesus.
One of the disciples, Peter, answers, “You are the Messiah, the Christ.” While Peter’s answer is correct, it becomes clear that he and the other disciples do not fully understand the implications of Jesus being the Messiah. They do not anticipate the suffering, rejection, and death that Jesus will have to endure. In fact, Peter even tries to rebuke Jesus for speaking about these things.
This interaction between Jesus and his disciples holds a profound lesson for us today. We too may find ourselves in a similar position, desiring to follow God’s lead but struggling when it takes us to unfamiliar or challenging places. We may feel the need to correct God’s plans for our lives. However, Jesus invites us to draw near, to move away from abstract knowledge and truly know him.
In unpacking the meaning of being the Messiah, Jesus teaches us that struggle, rejection, and even suffering are not to be avoided but endured. These hardships do not separate us from God’s love and presence. In fact, they can deepen our faith and character, ultimately leading to hope.
As followers of Christ, we are not immune to the crises and tragedies of life. We may face physical illness, the loss of loved ones, relational challenges, financial burdens, and a sense of unfulfilled expectations. But in the midst of these struggles, we are called to endure faithfully, knowing that God’s love is poured into our hearts through the Holy Spirit.
Lent, a holy season of reflection and preparation, offers us an opportunity to draw near to Jesus, to encounter him in a personal and transformative way. It is a time to let go of our distorted perspectives of God and receive his true nature.
So, in this season of Lent, let us answer Jesus’ question, “Who do you say that I am?” by moving beyond mere knowledge and truly meeting him, journeying with him. Let us embrace the struggles and uncertainties of life, knowing that God is present with us, guiding and sustaining us. May our faith be deepened, our character refined, and our hope anchored in the unfailing love of our journeying God.
As we continue our Lenten journey, may we draw nearer to Jesus and allow his teachings to shape our lives.
Readings JEREMIAH 26:1-9, 12-15 OR ACTS 6:8-7:2, 51C-60; PSALM 31:1-7, 16; MATTHEW 23:34-39
Collect Grant us grace, O Lord, that like Stephen we may learn to love even our enemies and seek forgiveness for those who desire our hurt; through your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God now and for ever.
First Reading A READING FROM THE BOOK OF JEREMIAH At the beginning of the reign of King Jehoiakim son of Josiah of Judah, this word came from the Lord: Thus says the Lord: Stand in the court of the Lord’s house, and speak to all the cities of Judah that come to worship in the house of the Lord; speak to them all the words that I command you; do not hold back a word. It may be that they will listen, all of them, and will turn from their evil way, that I may change my mind about the disaster that I intend to bring on them because of their evil doings. You shall say to them: Thus says the Lord: If you will not listen to me, to walk in my law that I have set before you, and to heed the words of my servants the prophets whom I send to you urgently – though you have not heeded – then I will make this house like Shiloh, and I will make this city a curse for all the nations of the earth. The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. And when Jeremiah had finished speaking all that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people laid hold of him, saying, “You shall die! Why have you prophesied in the name of the Lord, saying, ‘This house shall be like Shiloh, and this city shall be desolate, without inhabitant’?” And all the people gathered around Jeremiah in the house of the Lord. Then Jeremiah spoke to all the officials and all the people, saying, “It is the Lord who sent me to prophesy against this house and this city all the words you have heard. Now therefore amend your ways and your doings, and obey the voice of the Lord your God, and the Lord will change his mind about the disaster that he has pronounced against you. But as for me, here I am in your hands. Do with me as seems good and right to you. Only know for certain that if you put me to death, you will be bringing innocent blood upon yourselves and upon this city and its inhabitants, for in truth the Lord sent me to you to speak all these words in your ears.” JEREMIAH 26:1-9, 12-15
Or
A READING FROM THE BOOK OF ACTS Stephen, full of grace and power, did great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), Cyrenians, Alexandrians, and others of those from Cilicia and Asia, stood up and argued with Stephen. But they could not withstand the wisdom and the Spirit with which he spoke. Then they secretly instigated some men to say, “We have heard him speak blasphemous words against Moses and God.” They stirred up the people as well as the elders and the scribes; then they suddenly confronted him, seized him, and brought him before the council. They set up false witnesses who said, “This man never stops saying things against this holy place and the law; for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses handed on to us.” And all who sat in the council looked intently at him, and they saw that his face was like the face of an angel. Then the high priest asked him, “Are these things so?” And Stephen replied: “You are forever opposing the Holy Spirit, just as your ancestors used to do. Which of the prophets did your ancestors not persecute? They killed those who foretold the coming of the Righteous One, and now you have become his betrayers and murderers. You are the ones that received the law as ordained by angels, and yet you have not kept it.” When they heard these things, they became enraged and ground their teeth at Stephen. But filled with the Holy Spirit, he gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. “Look,” he said, “I see the heavens opened and the Son of Man standing at the right hand of God!” But they covered their ears, and with a loud shout all rushed together against him. Then they dragged him out of the city and began to stone him; and the witnesses laid their coats at the feet of a young man named Saul. While they were stoning Stephen, he prayed, “Lord Jesus, receive my spirit.” Then he knelt down and cried out in a loud voice, “Lord, do not hold this sin against them.” When he had said this, he died. ACTS 6:8-7:2A, 51C-60
Psalm PSALM REFRAIN Into your hands, O Lord, I commend my spirit.
In you, O Lord, have I taken refuge; let me never be put to shame; deliver me in your righteousness.
Incline your ear to me; make haste to deliver me. R
Be my strong rock, a castle to keep me safe, for you are my crag and my stronghold; for the sake of your name, lead me and guide me.
Take me out of the net that they have secretly set for me, for you are my tower of strength. R
Into your hands I commend my spirit, for you have redeemed me, O Lord, O God of truth.
I hate those who cling to worthless idols, and I put my trust in the Lord. R
I will rejoice and be glad because of your mercy; for you have seen my afflictions; you know my distress.
Make your face to shine upon your servant, and in your loving-kindness save me. R PSALM 31:1-7, 16
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus said, “I send you prophets, sages, and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and pursue from town to town, so that upon you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah, whom you murdered between the sanctuary and the altar. Truly I tell you, all this will come upon this generation. Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you, desolate. For I tell you, you will not see me again until you say, ‘Blessed is the one who comes in the name of the Lord.'” MATTHEW 23:34-39
Prayer over the Gifts Refuge of those who trust in you, we give thanks for the witness of Stephen. Accept our offering this day, and grant your peace and consolation to those who suffer for your truth. We ask this in the name of Jesus Christ our Lord.
Prayer After Communion Merciful God, we have been gathered at the table of your Son. Hear our prayer for all our sisters and brothers in faith who suffer for truth, justice, and freedom. Strengthen their witness and keep them, with us, under the protection of your wings. We ask this in the name of Jesus Christ the Lord.
Readings REVELATION 7:9-17; PSALM 34:1-10, 22; 1 JOHN 3:1-3; MATTHEW 5:1-12
Collect Almighty God, whose people are knit together in one holy Church, the mystical Body of your Son, grant us grace to follow your blessed saints in lives of faith and commitment, and to know the inexpressible joys you have prepared for those who love you; through your Son Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
First Reading A READING FROM THE BOOK OF REVELATION After this I looked, and there was a great multitude that no one could count, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, robed in white, with palm branches in their hands. They cried out in a loud voice, saying, “Salvation belongs to our God who is seated on the throne, and to the Lamb!” And all the angels stood around the throne and around the elders and the four living creatures, and they fell on their faces before the throne and worshipped God, singing, “Amen! Blessing and glory and wisdom and thanksgiving and honour and power and might be to our God forever and ever! Amen.” Then one of the elders addressed me, saying, “Who are these, robed in white, and where have they come from?” I said to him, “Sir, you are the one that knows.” Then he said to me, “These are they who have come out of the great ordeal; they have washed their robes and made them white in the blood of the Lamb. For this reason they are before the throne of God, and worship him day and night within his temple, and the one who is seated on the throne will shelter them. They will hunger no more, and thirst no more; the sun will not strike them, nor any scorching heat; for the Lamb at the centre of the throne will be their shepherd, and he will guide them to springs of the water of life, and God will wipe away every tear from their eyes.” REVELATION 7:9-17
Psalm REFRAIN Taste and see that the Lord is good; happy are they who trust in him.
I will bless the Lord at all times; his praise shall ever be in my mouth.
I will glory in the Lord; let the humble hear and rejoice. R
Proclaim with me the greatness of the Lord; let us exalt his name together.
I sought the Lord, and he answered me and delivered me out of all my terror. R
Look upon him and be radiant, and let not your faces be ashamed.
I called in my affliction and the Lord heard me and saved me from all my troubles. R
The angel of the Lord encompasses those who fear him, and he will deliver them.
Taste and see that the Lord is good; happy are they who trust in him! R
Fear the Lord, you that are his saints, for those who fear him lack nothing.
The young lions lack and suffer hunger, but those who seek the Lord lack nothing that is good.
The Lord ransoms the life of his servants, and none will be punished who trust in him. R PSALM 34:1-10, 22
Second Reading A READING FROM THE FIRST LETTER OF JOHN See what love the Father has given us, that we should be called children of God; and that is what we are. The reason the world does not know us is that it did not know him. Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he is revealed, we will be like him, for we will see him as he is. And all who have this hope in him purify themselves, just as he is pure. 1 JOHN 3:1-3
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW When Jesus saw the crowds, he went up the mountain; and after he sat down, his disciples came to him. Then he began to speak, and taught them, saying: “Blessed are the poor in spirit, for theirs is the kingdom of heaven. Blessed are those who mourn, for they will be comforted. Blessed are the meek, for they will inherit the earth. Blessed are those who hunger and thirst for righteousness, for they will be filled. Blessed are the merciful, for they will receive mercy. Blessed are the pure in heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven. Blessed are you when people revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you.” MATTHEW 5:1-12
Prayer over the Gifts Holy and mighty God, we give you thanks for the triumph of Christ in the lives of all his saints. Receive all we offer you this day, and help us, like them, to run our course with faith, that we may come to your eternal kingdom. We ask this in the name of Jesus Christ our Lord.
Prayer After Communion Lord of hosts, we praise your glory reflected in your saints. May we who share at this table be filled with the joy of your eternal kingdom, where Jesus is Lord, now and for ever.
Readings GENESIS 29:15-28; PSALM 105:1-11, 45C OR PSALM 128; ROMANS 8:26-39; MATTHEW 13:31-33, 44-52
Collect O God, the protector of all who trust in you, without whom nothing is strong, nothing is holy, increase and multiply upon us your mercy, that with you as our ruler and guide, we may so pass through things temporal, that we lose not the things eternal; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
First Reading A READING FROM THE BOOK OF GENESIS Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” Now Laban had two daughters; the name of the elder was Leah, and the name of the younger was Rachel. Leah’s eyes were lovely, and Rachel was graceful and beautiful. Jacob loved Rachel; so he said, “I will serve you seven years for your younger daughter Rachel.” Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her. Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” So Laban gathered together all the people of the place, and made a feast. But in the evening he took his daughter Leah and brought her to Jacob; and he went in to her. (Laban gave his maid Zilpah to his daughter Leah to be her maid.) When morning came, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” Laban said, “This is not done in our country – giving the younger before the firstborn. Complete the week of this one, and we will give you the other also in return for serving me another seven years.” Jacob did so, and completed her week; then Laban gave him his daughter Rachel as a wife. GENESIS 29:15-28
Psalm REFRAIN The Lord has always been mindful of his covenant.
Give thanks to the Lord and call upon his name; make known his deeds among the peoples.
Sing to him, sing praises to him, and speak of all his marvellous works. R
Glory in his holy name; let the hearts of those who seek the Lord rejoice.
Search for the Lord and his strength; continually seek his face.
Remember the marvels he has done, his wonders and the judgements of his mouth, O offspring of Abraham his servant, O children of Jacob his chosen. R
He is the Lord our God; his judgements prevail in all the world.
He has always been mindful of his covenant, the promise he made for a thousand generations: R
The covenant he made with Abraham, the oath that he swore to Isaac,
Which he established as a statute for Jacob, an everlasting covenant for Israel,
Saying, “To you will I give the land of Canaan to be your allotted inheritance.”
Hallelujah! R PSALM 15:1-11, 45C
Or
Happy are they all who fear the Lord, and who follow in his ways!
You shall eat the fruit of your labour; happiness and prosperity shall be yours.
Your wife shall be like a fruitful vine within your house, your children like olive shoots round about your table.
The man who fears the Lord shall thus indeed be blessed.
The Lord bless you from Zion, and may you see the prosperity of Jerusalem all the days of your life.
May you live to see your children’s children; may peace be upon Israel. PSALM 128
Second Reading A READING FROM THE LETTER OF PAUL TO THE ROMANS Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes with sighs too deep for words. And God, who searches the heart, knows what is the mind of the Spirit, because the Spirit intercedes for the saints according to the will of God. We know that all things work together for good for those who love God, who are called according to his purpose. For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family. And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified. What then are we to say about these things? If God is for us, who is against us? He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? Who will bring any charge against God’s elect? It is God who justifies. Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us. Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, “For your sake we are being killed all day long; we are accounted as sheep to be slaughtered.” No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. ROMANS 8:26-39
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus put before them another parable: “The kingdom of heaven is like a mustard seed that someone took and sowed in his field; it is the smallest of all the seeds, but when it has grown it is the greatest of shrubs and becomes a tree, so that the birds of the air come and make nests in its branches.” He told them another parable: “The kingdom of heaven is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened. The kingdom of heaven is like treasure hidden in a field, which someone found and hid; then in his joy he goes and sells all that he has and buys that field. Again, the kingdom of heaven is like a merchant in search of fine pearls; on finding one pearl of great value, he went and sold all that he had and bought it. Again, the kingdom of heaven is like a net that was thrown into the sea and caught fish of every kind; when it was full, they drew it ashore, sat down, and put the good into baskets but threw out the bad. So it will be at the end of the age. The angels will come out and separate the evil from the righteous and throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Have you understood all this?” They answered, “Yes.” And he said to them, “Therefore every scribe who has been trained for the kingdom of heaven is like the master of a household who brings out of his treasure what is new and what is old.” MATTHEW 13:31-33, 44-52
Prayer over the Gifts God of grace, accept all we offer you this day, as we look toward the glory you have promised. This we ask in the name of Jesus Christ our Lord.
Prayer After Communion God of grace, we have received the memorial of the death and resurrection of your Son. May your love, poured into us, bring us to your promises. We ask this in the name of our Redeemer Jesus Christ.
Collect Almighty God, your Son has opened for us a new and living way into your presence. Give us pure hearts and constant wills to worship you in spirit and in truth; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever.
First Reading A READING FROM THE BOOK OF GENESIS Jacob left Beer-sheba and went toward Haran. He came to a certain place and stayed there for the night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place. And he dreamed that there was a ladder set up on the earth, the top of it reaching to heaven; and the angels of God were ascending and descending on it. And the Lord stood beside him and said, “I am the Lord, the God of Abraham your father and the God of Isaac; the land on which you lie I will give to you and to your offspring; and your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south; and all the families of the earth shall be blessed in you and in your offspring. Know that I am with you and will keep you wherever you go, and will bring you back to this land; for I will not leave you until I have done what I have promised you.” Then Jacob woke from his sleep and said, “Surely the Lord is in this place – and I did not know it!” And he was afraid, and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.” So Jacob rose early in the morning, and he took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. He called that place Bethel. GENESIS 28:10-19A
Psalm REFRAIN Lord, your hand will hold me fast.
Lord, you have searched me out and known me; you know my sitting down and my rising up; you discern my thoughts from afar.
You trace my journeys and my resting places and are acquainted with all my ways.
Indeed, there is not a word on my lips, but you, O Lord, know it altogether. R
You press upon me behind and before and lay your hand upon me.
Such knowledge is too wonderful for me; it is so high that I cannot attain to it. R
Where can I go then from your Spirit? where can I flee from your presence?
If I climb up to heaven, you are there; if I make the grave my bed, you are there also. R
If I take the wings of the morning and dwell in the uttermost parts of the sea,
Even there your hand will lead me and your right hand hold me fast. R
If I say, “Surely the darkness will cover me, and the light around me turn to night,”
Darkness is not dark to you; the night is as bright as the day; darkness and light to you are both alike. R
Search me out, O God, and know my heart; try me and know my restless thoughts.
Look well whether there be any wickedness in me and lead me in the way that is everlasting. R PSALM 139:1-11, 22-23
Second Reading A READING FROM THE LETTER OF PAUL TO THE ROMANS So then, brothers and sisters, we are debtors, not to the flesh, to live according to the flesh – for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God. For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father!” it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ – if, in fact, we suffer with him so that we may also be glorified with him. I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labour pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. For in hope we were saved. Now hope that is seen is not hope. For who hopes for what is seen? But if we hope for what we do not see, we wait for it with patience. ROMANS 8:12-25
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus put before them another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'” Then Jesus left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!” MATTHEW 13:24-30, 36-43
Prayer over the Gifts O God, accept our praise and thanksgiving. Help us in all we do to offer ourselves as a true and living sacrifice; through Jesus Christ the Lord.
Prayer After Communion O God, as we are strengthened in these holy mysteries, may our lives be a continual offering, holy and acceptable in your sight; through Jesus Christ our Lord.
Readings GENESIS 24:34-38, 42-49, 58-67; PSALM 45:11-18 OR SONG OF SOLOMON 2:8-13; ROMANS 7:15-25A; MATTHEW 11:16-19, 25-30
Collect Almighty God, your Son Jesus Christ has taught us that what we do for the least of your children we do also for him. Give us the will to serve others as he was the servant of all, who gave up his life and died for us, but lives and reigns with you and the Holy Spirit, one God, now and for ever.
First Reading A READING FROM THE BOOK OF GENESIS Eliezer said, “I am Abraham’s servant. The Lord has greatly blessed my master, and he has become wealthy; he has given him flocks and herds, silver and gold, male and female slaves, camels and donkeys. And Sarah my master’s wife bore a son to my master when she was old; and he has given him all that he has. My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live; but you shall go to my father’s house, to my kindred, and get a wife for my son.’ I came today to the spring, and said, ‘O Lord, the God of my master Abraham, if now you will only make successful the way I am going! I am standing here by the spring of water; let the young woman who comes out to draw, to whom I shall say, “Please give me a little water from your jar to drink,” and who will say to me, “Drink, and I will draw for your camels also” let her be the woman whom the Lord has appointed for my master’s son.’ Before I had finished speaking in my heart, there was Rebekah coming out with her water jar on her shoulder; and she went down to the spring, and drew. I said to her, ‘Please let me drink.’ She quickly let down her jar from her shoulder, and said, ‘Drink, and I will also water your camels.’ So I drank, and she also watered the camels. Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ So I put the ring on her nose, and the bracelets on her arms. Then I bowed my head and worshipped the Lord, and blessed the Lord, the God of my master Abraham, who had led me by the right way to obtain the daughter of my master’s kinsman for his son. Now then, if you will deal loyally and truly with my master, tell me; and if not, tell me, so that I may turn either to the right hand or to the left.” And they called Rebekah, and said to her, “Will you go with this man?” She said, “I will.” So they sent away their sister Rebekah and her nurse along with Abraham’s servant and his men. And they blessed Rebekah and said to her, “May you, our sister, become thousands of myriads; may your offspring gain possession of the gates of their foes.” Then Rebekah and her maids rose up, mounted the camels, and followed the man; thus the servant took Rebekah, and went his way. Now Isaac had come from Beer-lahai-roi, and was settled in the Negeb. Isaac went out in the evening to walk in the field; and looking up, he saw camels coming. And Rebekah looked up, and when she saw Isaac, she slipped quickly from the camel, and said to the servant, “Who is the man over there, walking in the field to meet us?” The servant said, “It is my master.” So she took her veil and covered herself. And the servant told Isaac all the things that he had done. Then Isaac brought her into his mother Sarah’s tent. He took Rebekah, and she became his wife; and he loved her. So Isaac was comforted after his mother’s death. GENESIS 24:34-38, 42-49, 58-67
Psalm PSALM
REFRAIN Nations shall praise you for ever.
“Hear, O daughter; consider and listen closely; forget your people and your father’s house.
The king will have pleasure in your beauty; he is your master; therefore do him honour.
The people of Tyre are here with a gift; the rich among the people seek your favour.” R
All glorious is the princess as she enters; her gown is cloth-of-gold.
In embroidered apparel she is brought to the king; after her the bridesmaids follow in procession.
With joy and gladness they are brought, and enter into the palace of the king. R
“In place of fathers, O king, you shall have sons; you shall make them princes over all the earth.
I will make your name to be remembered from one generation to another; therefore nations will praise you for ever and ever.” R PSALM 45:11-18
Or
SONG OF SOLOMON The voice of my beloved! Look, he comes, leaping upon the mountains, bounding over the hills. My beloved is like a gazelle or a young stag. Look, there he stands behind our wall, gazing in at the windows, looking through the lattice. My beloved speaks and says to me: “Arise, my love, my fair one, and come away; for now the winter is past, the rain is over and gone. The flowers appear on the earth; the time of singing has come, and the voice of the turtledove is heard in our land. The fig tree puts forth its figs, and the vines are in blossom; they give forth fragrance. Arise, my love, my fair one, and come away.” SONG OF SOLOMON 2:8-13
Second Reading A READING FROM THE LETTER OF PAUL TO THE ROMANS I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Now if I do what I do not want, I agree that the law is good. But in fact it is no longer I that do it, but sin that dwells within me. For I know that nothing good dwells within me, that is, in my flesh. I can will what is right, but I cannot do it. For I do not do the good I want, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I that do it, but sin that dwells within me. So I find it to be a law that when I want to do what is good, evil lies close at hand. For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will rescue me from this body of death? Thanks be to God through Jesus Christ our Lord! ROMANS 7:15-25A
Gospel THE HOLY GOSPEL OF OUR LORD JESUS CHRIST ACCORDING TO MATTHEW Jesus said, “To what will I compare this generation? It is like children sitting in the marketplaces and calling to one another, ‘We played the flute for you, and you did not dance; we wailed, and you did not mourn.’ For John came neither eating nor drinking, and they say, ‘He has a demon’; the Son of Man came eating and drinking, and they say, ‘Look, a glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is vindicated by her deeds.” At that time Jesus said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will. All things have been handed over to me by my Father; and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him. Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” MATTHEW 11:16-19, 25-30
Prayer over the Gifts God of heaven and earth, receive our sacrifice of praise, and strengthen us for the perfect freedom of your service, through our Saviour Jesus Christ.
Prayer After Communion O God, may we who have shared in holy things never fail to serve you in your world, and so come to the fullness of joy, in the name of Jesus Christ our Lord.
As I stand before the congregation on this Palm Sunday, I am reminded of the profound significance of the Eucharist in our Christian faith journey. Today, I want to share with you the reflections and insights that have been stirring in my heart as we delve into the depths of this sacred meal.
